A crash about to happen
Have you ever experienced going into a crash or a fall when time seemed simply to stand still and then there was no mind reaction, even for just a nanosecond? The above haiku speaks to such an event. What is the mind doing? Is the mind experiencing its very own nature? Awareness looking at (experiencing) itself?
Buddhist literature speaks to this awareness with many metaphors such as a mirror or a crystal. Our awareness can be likened to a mirror that reflects with complete openness while unaffected by the reflections whereas a clear crystal sphere takes on the surrounding colors of the materials (e.g., red cloth, refraction of surrounding light) with the sphere, remaining unchanged.
Another way of understanding the nature of our mind is to note that the images on our digital display (e.g., iPhone, iPad, TV) are made up of miniscule lights that are similar to our unexamined experiences as “solidified” light energies in a dance of awareness. Except for one thing, we have not allowed our cognitive senses to notice this phenomenon. Yet, every moment in our life, we are the natural, primordial energy state of being as a sentient being. However, in a lifetime of conditioning, of instilling preferences and aversions, our mental patterns engulf our sense of being. We form attachments to our feelings and become enslaved or addicted by these experiences. Yet, they are merely reflections without any inherent permanency. Once you change a channel or enter a query into GoGoDuck, the images change instantly. Such are our experiences; they fade away into space. Yet, the heart of reality—the light of the natural mind—remains present.
Basically, we are made up of three types of energy:
The first one is like the mirror. Though the voidness of a mirror is essentially endless and formless, the mirror can fill itself with any content. This is also true of us — our energy has the capacity to adopt any form and to emanate radiantly.
The second energy is like the clear crystal ball. External forms appear as though seen with the “eye of the mind.” In other words, it sees the form internally as if it were seen with the “eye of the mind” when, in fact, the appearance is neither inside nor outside no matter how vivid the internal image of the form may be.
The third energy is explained by the properties of a crystal-prism. When the light falls on the crystal-prism, the light is refracted and decomposed by it. Though the appearance of rays and forms in colors seem separate from the crystal, it is the actual function of the crystal-prisms own nature. Thusly, when it comes to our own energy, which experiences the world dualistically — the illusion of a self-existing individual separate from the external world — our fragmented dualistic consciousness takes the projections of the senses to be independent and separate from oneself. At this level of experience, one accrues karmic traces, contained in the one’s stream of consciousness that gives rise to two kinds of forms: forms that the individual experiences as his or her body, voice and mind and forms that the individual experiences as an external environment as described earlier. Everything that manifests in the individual’s field of experience is a continuum.
As one Tibetan master summarily wrote, “our ultimate nature is said to be pure, self-existing, all-encompassing awareness. It intrinsic nature has no form or its own. Yet, it has the capability of perceiving, experiencing, reflecting, or expressing all form. As such, it is being without being affected in a permanent way.” Other evocative phrases have been used by wisdom masters to describe this state of being as an ‘effulgence’, an ‘all-pervading fullness’ or as ‘space that is aware’. When an individual is able to maintain the “rdzogs chen” (perfection) state continually, he or she no longer experiences dukkha (i.e., feelings of discontent, tension and anxiety in everyday life in samsara). Experiences can become nirvana in this lifetime. The opposite of dukkha is sukha that means happiness, pleasure, ease, joy, or bliss, which has authentic states of being that are lasting. Such life pursuits of well-being can be achieved in one’s life time if pursued.
Imagine that you are the eyes of the world but unaware. It is always now to wake up. The protagonists of both novels, DAUGHTERS OF THE DANCE and CHOIR OF CLOISTERED CANARIES, attempts to bring this awareness to mind. The protagonists sought to remain open to the creation of beautiful spiritual experiences while understanding the workings of samsara that flows from birth, illness and death to rebirth (also known as the Wheel of Life based on the Law of twelve Interdependent Origination (co-arising)). There is a world of being imbued with loving kindness, compassion, sympathetic joy, and equanimity – non-dual and generous.
As for the image above, it is the Wisdom Eye of the Awareness Consciousness surrounded by a circle (the Enzo) that represents the wholeness of experience in non-duality.